| Case Study: Mothers
Platform Baden Württemberg
This case study was prepared for the Source Book on "Gender
Responsiveness EPM" of UNCHS' Sustainable Cities Programme
(SCP)
Muetterforum Baden Wuerrttemberg, (Mothers Platform) Bismarckstr.
55/1, 70197 Stuttgart, Germany , Tel: 711 6361764, Fax: 711 6369200,
e mail: mufobawu@aol.com
Authors: Monika Jaeckel
Andrea Laux
Project history and main dates:
1976: Research project at DJI (German Youth institute) that resulted
in concept of mother centers.
1980/81: Implementation of three model mother centers, funded by
the Federal Family Ministry
1985: Publication of book "Mothers in the Center - Mother Centers",
written by the mothers involved in the first 3 centers which led
to the spreading of mother centers as a grassroot movement all accross
the country. Opening of first mother center in Baden Württemberg
in Reutlingen, soon followed by many others in Baden Wuerttemberg.
1993: Founding of the Mothers Plattform Baden Wuerttemberg, funded
by the Family Minstry of Baden Wuerttemberg
1998: Currently there are 42 mother centers and 22 mother center
initiatives in Baden Wuerttemberg, and the number is still growing.
Part 1
1.1 The urban environment and gender context
One way to define "grassroots" is that these are groups
that are marginalised and excluded from societies´ channels
of participation and decision making. This functions by not valuing
their culture, ressources and capacities, they are made invisible
by the society at large and in consequence are often hidden to the
people themselves. What is not valued and publicly validated seems
not to exist. This leads to a lack of self confidence, paralleled
by a lack of access of grassroot groups to economic and social power
in society, often leading to isolation, distrust and withdrawal.
This - in a nut shell - is true for excluded groups all over the
world.
1.2 Grassroots, Gender and Marginalisation in the Context of Germany
Who are the excluded in a highly industrialised and rich society
like Germany? The overall market orientation of highly industrialised
societies like Germany has excluded all those from mainstream society
who are engaged in so-called "unproductive" work. Northern
societies define care work as unproductive. Those dealing with taking
care of children, the frail, the elderly and men, whose labor market
invovlement leaves them no time for this part of life, are severely
disadvantaged in thir competing power in the labor market. They
fall out of mainstream society and it´s decision making channels,
are marginalised and excluded from public life.
Due to a gender specific division of labor, it is mostly women
who take on the majority of care work and the reproductive tasks
and responsibilities in families and neighborhoods.
In industrialised societies of today the experience of motherhood
is marginalised, the mother child relationship experienced under
conditions of isolation. Children experience decreasing access to
peer contacts and to public space, due to the increase of single
child families and increasingly dangerous environments.Mothers often
lack peer contacts. Parent education and outreach programs more
often than not only reach a small segment of middle class families
and are ineffective with others.
Our northern societies have developed social structures which avoid
encounters between adults and children other than in highly specialised
chldren´s islands (i.e. childcare services) or indside the
walls of the family home or car. It is becoming increasingly difficult
for children to move on their own in public. Streets used to be
one of the most important social places for children. Today this
has been sacrificed to the priority of cars and traffic. From an
early age on children learn that the omnipotent vehicule is more
important than their natural and spontaneous desire to move. They
learn on our streets that they are the weakest part of society.
They depend on their parents or caregivers, who basicly control
their mobility and they stand little chance of exploring the environment
on their own.
Despite the widely documented and avowed isolation of women and
children at home, there is a lack of response to institutional mother-child
and family support programs. Many parents have negative associations
toward the school-like structures and professional-client attitudes
many programs convey. This is especially true for mothers who often
are intimidated by the culture of hostility toward children they
experience in public environments. Very few positive experiences
with public spaces outside of the family are available, often causing
a loss of self-confidence and a retreat into private life.The insecurity
in dealing with public life goes down the line to the children,
who in turn are not introduced to the rules of public life, until
they enter the rather strict enviroment of public school.
Neighborhood women and housewives are becoming increasingly aware
of the impact of this isolation and marginalisation on themselves
and their children and are increasingly challenging the invisibility
and powerlessness being outside of the labor market bestows on them.
Because care responsibilities are neither considered as "work",
nor as "qualified" in our society, concrete expertise
and knowledge of family and community women, resulting from practical
experience in everyday life with children and other dependants is
neglected in local decision making and in public life, which relies
heavily on experts with formal qualification and professional positions.
Women spend more time in the homes and in the communities than
men. They use them not only as recreational space, it is their work
place and work environment. Thus they often have a lot of practical
knowledge about how urban infrastructure and housing should look
like to meet the requirements of the main users, women, children,
youth, the frail, the elderly, all those who do not spend the main
part of their lives in corporate settings and the work world.
Grassroot women are involved in building and sustaining communities
and from this have a keen knowledge of what is needed in the built
environment, the local infrastructure, the design of public services
and the development of their communities.They know what it feels
like to have to go through a dark underpass to get home, to cook
meals for 5 persons in a small kitchen, or to stow away a bicycle
in the basement while the waiting toddler spills the contents of
the shopping bags into the hall. They know about the effects of
a society not welcoming and not incorporating children into public
life on the confidence, vitality and development of their children.
Western and northern societies have developed a culture, where
there is a huge schism between public/political and private/community
life. Going into politics - on all levels, including local governance
- in northern societies usually means disconnecting from the communities
and from everyday life. One of the main barriers to grassroot participation
in politics and local governance is that grassroot women do not
disconnect from, but rather are fully rooted in everyday life and
the daily needs of their families and communities.
Childcare should be an obvious part of political infrastructure,
just like meeting rooms, chauffered car parks, telephones, computers
and technical equipment, which are considered necessary and are
generally provided to hold political meetings and conduct political
decision making. That childcare is not included shows that people
involved in the political process are clearly not expected to be
personally involved in taking care of children.
Children are cared for on the other side of the fence of public
life, on the „dark side of the moon“, the side never
seen in public, the side, however, grassroot women are connected
to. If seriously interested in involving the expertise and knowledge
of grassroot women in local governance and decision making the corporate
culture of decision making procedures needs to be adapted to the
daily life needs and culture of community women, to their communication
styles and ways of dealing.
1.3 Key objectives
The Muetterforum (Mothers Platform) is a network of mother centers
in the region of Baden Wuerttemberg, Germany, addressing the marginalisation
of housewives and community women and supporting their reentry into
public life, not primarily via the traditional feminist routes of
professionalisation and labor market participation, but by creating
direct channels to increase the participation of community and neighborhood
women in local politics and community planning and development,
with special focus on the needs and views of families and children,
based on their everyday experience.
The focus is on the quality of human settlements and habitat not
only as a built environment, a flourishing economic market and an
efficient transportation system, but as a community involving family
life, social relationships and "social capital".
The objective is to create visibilty, validation and equity for
the work women are taking on in the family and in the communities
and for the competences and expertise developed in this "other
side of life" so that they can be included in the problem solving
and decision making processes in the community. Major ressources
and expertise are wasted by not consulting with users at the grassroot
level and by not considering their daily life experience as qualification.
What is needed for good partnerships is that the grassroot women
are perceived as experts and invited to the table on equal footing.
Professionals are often in the position to open doors for grassroot
women and provide them with insider information and knowhow. It
is very important th
The objective of the mother centers is to create such meeting points
in the communities, where everyday expertise and competences of
community women can be pulled together, consolidated and channelled
into community decision making.
The objective is also to raise the status of children in society,
to counteract their exclusion from public life and public culture,
to raise the priority with which decisions about resources and public
expenditure and the provision of services are directed towards improving
the living conditions for families and children.
Sustainability of human settlements depends on the quality of life
and upbringing for children. They are our future.
Part II: Local Experiences with a gender responsive EPM Process
2.1. Creating Mother Centers
Mothers often describe a "trap" they fall into when having
children and living a life, which demands different rhythms and
priorities than those constituting public norms. On the one hand
mothering demands an incredible growth of responsiility, competence
and self-reliance. On the other hand, they are cut off from public
values, which are based on earning money, on principles of success
and competition and (fulltime) labor market participation.
In the mother centers women break through the isolation they experience
in our culture when they have children and become "deviant"
from the dominant male life style, around which society and public
life is organised: fulltime avalability for the labor market, and
leaving family obligations up to others. Most women do not follow
this male life pattern.
In the mother centers public visibility is created for female life
styles. The name itself is a validation of women´s contribution
to society. They are places to make visible both the needs and strengths
of family life. The centers open up the private home-sphere and
the mothers learn to use more social and public space both for themselves
and for their children. They create new balances for reconciling
familiy life and public activity and offer a place for women to
envision and demand a world that is more accomodating towards children,
women and families.
Mother centers are places where women organise without being clientalised.
Women experience themselves as experts on family and community life,
supporting each other on a peer level in creating problem solving
strategies for themselves and their environment.
They challenge the exclusion of children from public life, which
is one of the greatest factors contributing to the exclusion of
women from public leadership and decision making.
The core of the mother centers is a daily drop-in coffee shop including
childcare. A lot of peer learning happens around the coffee table
in the mother centers. The approach is not a social work approach:
professionals saying: "If you have a problem, come to us, we
can help you."
It is an empowerment approach: neighborhood women saying: "We
have a place here where you can relax, where we can talk, where
you can find out and focus on what your needs are as well as what
you are good at and on how we can join together to get what we want."
One principle of the mother centers is: "Everybody is good
at at least one thing - and you can contribute this one thing (and
more) here."
The centers create a plattform to bring the resources and talents
of women who stay at home while their children are small out of
the confined area of private homes back into the community and into
society.
Activities in the centers include:
- Knowhow on parenting (i.e. breast feeding, nutrition, what do
I do when a chid doesn´t stop crying etc);
- Courses like language courses, computer courses;
- Capacity building like public speaking, conflict resolution, fundraising,
public relations;
- Relaxation and holistic health services like reflexology, massages
etc;
- Job training and job creating like self employment and small businesses
- Advocacy groups on issues like children´s environmental
diseases, single parenting etc;
How do the centers come about?
The mother centers are a self-help movement. Local groups of women
hear about the idea or about an existing mother center nearby and
say: "This is it!" and "We can do that too!"
They usually visit a mother center in their area or the Mothers
Platform in Stuttgart and receive information and a "starters
package", compiled by the Mothers Platform, containing guidelines
about how to go about founding a mother center in their community.
They then look locally for rooms and political and financial support
to start their center. When they have existed for a year, they can
apply for regional funds supplied by the Social Ministry of Baden
Wuerttemberg. The Mothers Platform looks at the applications and
recommends funding, if they comply with the main concept points
described above.
An important part of the activities of the Mothers Platform Baden
Wuerttemberg is to support the existing and help initiate the founding
of new mother centers in the region, to help with their fundraising,
to provide capacity building and training programs, consultation,
coordination and technical assistance and political advocacy to
the 42 centers and 22 initiatives that presently belong to the regional
mother center network.
2.2. Allocation of funds
Mother centers are an innovation in the field of social welfare
and social work in that they are projects developed from the bottom
up, by the women involved.Social services are usually organised
on a professional and institutional basis, the alternative being
voluntary work of selfhelp groups (as they are called in Germany).
Traditional social work and social services treat mothers and families
as clients in need of professional help. Money goes to the professionals
to provide the services.
The mother centers are a grassroot approach not involving professional
social workers, however they do involve funds. The work of the mothers
in the centers is remunerated. Mainly on a per hour basis. This
is a very difficult concept to fit into the funding regulations
of social welfare programs, which require professional qualification
for funding spent on "staff".
In the mother centers "the staff" are the mothers themselves
and their qualification comes from their everyday involvement in
family and neighborhood tasks.
It took years of tough negotiation to adapt legislation and funding
procedures to include the remuneration of grassroot work. And the
process is not over. In many municipalities it is still very difficult
to receive funding for the work hours the mothers put into the centers.
Funding is often limited to subsidising rent, equipment, office
facilities etc. This is also true for donations coming from the
private sector. The money to pay for the work in the center is usually
raised by the income producing projects of the centers (coffee shop,
secondhand shop, haircutting etc).
A major accomplishment of the Mothers Platform Baden Wuerttemberg
has been the allocation of funds from the regional government, who
created a new title to support mother centers. This has involved
major innovation in legislation and funding regulations to allocate
funds to the grassroot level (family selfhelp groups) and to remunerate
and acknowledge the qualification of women´s work outside
of professional channels.
Channelling resources to go directly into the hands of grassroot
women´s groups as in the case of the mother centers, who do
not have professional staff, effected a shift in german youth and
family welfare policy.
2.2. Political Advocacy
Currently the Mothers Platform is involved in a major publicity
campaign confronting the issue of the poverisation of families.
The German tax and social security system is designed in a way
that discriminates against families, creating heavy economic burdens
for families with children. Couples with children have a loss of
income over a time period of 20 years of one million DM in comparison
to couples without children.Having children is currently one of
the largest poverty risks in Germany. Approximately 5 million children
in Germany are living in poverty. 70% of single parents live off
an income under $850 per month.
The Mothers Platform Baden Wuerttemberg in cooperation with the
National Association of Mother Centers have initiated a wide campaign
against this "everyday life scandal" in one of the richest
countries of the world. Eye catching ads were designed and sponsored
by one of the best advertisement companies of the country and were
placed as full page ads in major german magazines (i.e. Der Spiegel,
Stern, Brigitte). This being election year in Germany the media
cooperated in this campaign by sponsoring the publication of the
ads.
In the city of Stuttgart, the capital of Baden Wuerttemberg, the
ads are planned to go up as posters all around the city before elections.
Also they are being printed in a quarter of a million copies as
postcards to be distributed nationally in pubs and restaurants.
The organisation of this campaign has been a good experience of
a productive partnership with groups coming from very different
sectors and cultures of society, the grassroot housewives and community
women on the one side and the "glossy" and "yuppie"
world of advertisement and the media on the other. This crosscutting
over different segments of society proves to set free an enormous
potential of synergy.
2.3. Local Governance and Urban and Environmental Planning and
Development
The Mothers Platform coordinates the community planning activities
of the mother centers in Baden Wuerttemberg and represents them
in planning and development councils and programs, thus creating
channels of participation for community women which did not exist
before and which are usually not foreseen and included in local
governance procedures.
Creating direct channels for grassroot participation in planning
and development programs improves gender equity in decision making
by including a group of women that usually are excluded from public
decision making.
Mothers are often highly aware of the consequences of political
decisions in fields like transportation, architecture and environmental
policies on the lives of children and families. However this knowledge
is often devalued and not accessed in society because it is developed
outside of professionalism and the labor market. Making these competences
visible, re-owning them collectively, and re-integrating them into
local governance is the agenda of the mother centers.
The Mothers Platform Baden Wuerttemberg has helped create new plattforms,
forms of lobbying and new channels of participation for community
women by supporting the local community participation actions of
the local mother centers conerning the Habitat II Agenda and the
Agenda 21, by lobbying for mother centers to be recognised as grassroot
partners in local policy making and representing the mother centers
in environmental planning and management councils.
Some of the issues to which the mother centers have contributed
practical knowledge and expertise include: Municipal childcare,
playgrounds, safety in urban environments, community recreation
assets, green belts in the community, youth programs, municipal
family policies, environmental health issues, housing and development
of residential areas.
In the following we present examples of issues addressed and changes
affected by the participation of the mother centers and the Mothers
Plattform.
2.4. Including neighborhood women in planning and decision making
councils
The local mother centers and the Mothers Plattform over the years
have been recognised as a grassroot political voice and partner
in urban planning and development and in familiy policy. By representing
the mother centers community women have won access to family and
youth welfare councils and municipal decision making bodies. This
includes committees like the agenda 21 (Freiburg, Friedrichshafen,
Stuttgart, Schrammberg), forums on raising the quality of life for
families and children (Reutlingen, Salem, Rastatt), urban planning
and urban development councils (Esslingen, Stuttgart, Reutlingen),
family and youth welfare committees (Baden Baden, Stuttgart), as
well as seats in district and municipal government (Reutlingen,
Biberach, Schrammberg).
The experiences of the mother centers in the traditional commissions
and institutional procedures is that it is often very time consuming,
(often a lot of time is wasted with polishing profiles rather than
creating solutions), and that to be heard and taken seriously it
is better not to go alone, but to be at least two representing the
mother centers. The presence of the grassroot women often changes
the political atmosphere of the meetings. "Reality" is
in the room, debates involve more concrete examples, it is harder
to keep up a style of "talking about" rather than "talking
with" the users.
In some instances new forums of dialog have been created that prove
to enhance cooperation and collaboration: The women in Schrammberg
have created a monthly "political forum" in the mother
center that is visited by local politicians. In Leinenfelden Echterdingen
mother center women meet once a year with the mayor to debate what
is going well for families in the community and what is not, and
three times a year with the local politicians from all parties to
debate the current issues for women, families and children.
In Salem the city council refers any inquiries or requests they
are approached with that concern the situation of women, families
and children to the local mother center to review. If the mother
center confirms the relevance and legitimacy of the issue, it is
taken on the city council agenda.
In Rastatt a clearing house for community women´s issues
was initiated, where any woman from the community can voice her
concerns.
The role of the Mothers Platform is very crucial in developing
these channels of grassroot participation in local governance. The
Mothers Plattform creates a space, where the local mother centers
can exchange their experiences in dealing with local authorities
and can ask questions about concepts they don´t understand,
procedures they find mystifying, or simply about terminology they
are not familiar with. It is important to have an "own turf"
that is not intimidating, where any "stupid question"
may be asked, where procedures can be made transparent, strategies
and points of entry can be clarified, as well as disappointments
aired, and encouragement and reassurement supplied.
The Mothers Platform plays an important intermediate role in the
translating of different use of language, ways of thinking and ways
of approaching issues between the community women and the local
authorities.
2.5 Introducing childcare as a necessary part of political infrastructure
When the women from the four mother centers in the city of Stuttgart
were invited to present their project with stalls and written material
at an all day exhibition of local women´s projects in the
city hall, they went - as always- with their children. This - as
always - was not foreseen by the organisers. There was nothing there
for children. The mothers, used to improvising, quickly organised
some blankets, carpets, cushions, toys, and a mobile coffee table
and created their little "mother center" right in the
city hall. Needless to say, they received a lot of attention and
publicity and the idea of what mother centers are about was conveyed
without a lot of words.
Taking children if necessary along to meetings is a common thing
for mother center activists, meetings in the town hall and with
the city council are no different. Local authorities, however, mostly
do not have this experience. Therefore the Mothers Plattform made
it a point to demand childcare whenever mother centers are invited
to meetings of the city council or the regional government. Now
childcare is provided on request inside the administrative buildings
during political meetings.
This model has also translated to other public arenas. The mother
centers are increasingly called on by companies or public agencies
to provide childcare for public events like conferences, art festivals
etc. It is now turning into a possibility for the mother centers
to create a new buisiness.
2.6 Improving children´s playgrounds
Many of the activities and initiatives the mother centers are involved
in relate to the needs of children. The availabilty and the quality
of children´s playgrounds is a big issue in urban environments.
Playgrounds are often far away, or not there at all, or very uncreative
and boring for the children. When children´s phantasy and
curiosity is not captured by the design of a playground, they easily
lose interest, tend to get restless, quarrelsome, fight with other
children over toys etc. In Esslingen, Baden Baden, Heubach, Leinenfelden
Echterdingen, Stuttgart and Salem mother centers were active in
initiating and designing playstreets for children and children´s
adventure playgrounds, creating a lot of room for children to encounter
nature, to invent their own toys and design their own games. In
Baden Baden the mother center was central in initiating a „playground
council“, that monitors and evaluates the state of all municipal
playgrounds.
2.7 Improving childcare services
In Stuttgart, Freiburg, and Baden Baden the mother centers were
influential in making municipal childcare programs more flexible
and responsive to the needs of families. This includes other opening
hours as well as a wider range of services, including emergency
childcare programs, childcare for children under three and for school
children.
In the city of Stuttgart the mother centers were influential in
creating a planning committee on the childcare services that evaluated
the local situation and introduced new concepts that were more responsive
to the needs of the surroundings. By introducing the concept of
aged mixed groups and a wider range of ages (from 0-14), the provision
of childcare can be more closely matched to the demand in the different
sections of the city. The private and public childcare providers
in each area now also make their admittance procedures transparent
and pool their services, so that the matching of supply and demand
can be optimised in response to the immediate community.
In addition a model project was initiated to introduce flexible
chldcare services, including longer hours in the evening, childcare
services also on weekends and the possibility of making use of childcare
provisions on a part time basis, i.e. for three days a week or for
a limited number of hours per day.
Including a café and meeting point for mothers as part of
the services of childcare centers is a further important innovation
influenced by the mother centers.
2.8 Family friendly regeneration, planning and construction of
residential areas
In Esslingen and in Stuttgart mother centers are involved in urban
planning and development programs of residential areas.
Following the reunification of Germany many US army bases were
vacated as a result of the reduction of US troups stationed in Germany.
In Stuttgart the local mother centers are involved in replanning
these residential areas, with a focus on creating neighborhood networks
and intergenerational meeting points as an integral part of the
community infrastructure.
Two model projects in the West and in the South of Stuttgart combining
a mother center, a childcare center, small shops, a second hand
store, family friendly services, housing for the elderly, eldercare
services and a café are in planning to create a lively intergenerational
meeting point in the community.
In planning the construction of new housing the mother center women
stress issues like the importance of creating larger and open kitchens,
flexible walls to adapt to changing needs in relation to different
phases and life cycles of families, good lighting in halls and transparency
of footways to increase security for women, and the importance of
involving future residents in the planning and designing of buildings
and services of residential areas.
In Esslingen the major issue the mother centers have addressed
in the plans for regenerating the "Weststadt" has been
to include a family friendly childrens playground. The original
plans located a playground very far away from the residental area.
They have managed to alter the location and to install a working
group: "Women and child friendly planning in the Weststadt."
2.9 Building Neighborhoods and Communities
Many mother centers are also involved in projects to strengthen
neighborhood relations and networks. These projects focus on intergenerational
activities (Stuttgart, Mannheim, Esslingen) and on contacts and
cooperation with ethnic minorities (Salem, Esslingen).
In Mannheim the local mother center negotiated with the city councel
to turn a Pavillion left over from a former national garden exhibition
in the city park into an intergenerational neighborhood center.
In Stuttgart the mother centers changed the communicative mood
of a neighborhood simply by changing the way the benches in the
local park were arranged. Instead of placing them side by side they
were set facing each other with a table in the middle, which is
much more inviting for communication and contact.
2.10 Environment, Mobility and Safety
Activities of the local mother centers are also directed towards
improving the safety and the quality of the living environment.
In Heubach the mother center lobbied for a new system of lighting
in the community. In Leinenfelden Echterdingen the mother centers
were part of a local coalition opposing the expansion of the trade
fair premises and the extention of the fast train tracks.
In Reutlingen the local mother center took the mayor on a „walk
through town“ to look at the community „through the
eyes of women with children at their hand“. They pointed out
places that were inaccessible with childrens buggies or were dangerous
for children and initiated improvements including the installation
of red lights at dangerous crossings, pedestrean lanes, and of family
friendly parking spaces.
In Stuttgart the mother center lobbied for the redirecting of a
crossing that was very dangerous for children. Several children
had been killed in accidents, due to the fact that cars tended to
race through, since the green lights were adapted to each other
and set in a straight line. By shifting the lights cars had to slow
down and the situation was deescalated.
In Friedrichshaven the mother center did a study on child friendly
locations in the region and published a well received booklet called
„on the road with children“, including many suggestions
for excursions and recreational activities for families.
2.11 Close to Home Services for Families
Mother Centers have been innovative in creating and providing new
services for families, closely tailored to their everyday needs.
Being close to the users, the services offered by the mother centers
often can fill in the gaps and deficits of traditional professional
service provision.
The quality of these services is often increased by the fact, that
they are offered inside the framework of neighborhood relationships
and networks, which often prove to be more flexible and person oriented
than the bureaucratic structures of institutions.
The mother centers have created services like the Babysitter Referral
Service that responds to the needs of parents for childcare outside
of the fixed hours provided by public childcare programs. Parents
often need childcare at unduly times, i.e. on weekends, on evenings
or sometimes even over night, i.e. when the mother has to go to
another town for training.
Public childcare is lacking in Germany mainly in the early years
and for school children. The school system in Germany is a half
day system, not including midday meals. This is a great problem
for working mothers who are dependent on patchwork arrangements
with neighbors and relatives or have to leave their children on
their own after school until they return home from work. Most mother
centers provide childcare like toddlers groups, midday meal services
for school children and after school programs to fill these gaps.
The added value of the childcare provision in the mother centers
is that children are not confined to their groups or to any program,
but can usually move around in the whole premises of the mother
center as they please, joining the adult activities of the center
if they wish. This is made possible by the concept and philosophy
in the mother centers that children are welcome in the whole house
and that all adults feel responsible for any child they encounter
on the premises. The atmosphere in the whole center is one where
children are made to feel welcome, where they are not excluded,
where a basic value is to have time for children.
Another mother center service for families is the biologically
grown food coop addressing the issue of healthy nutrition for families
and children. Many mothers do not buy organic food, because it is
more expensive than the products at the super market. The food coop
in the mother center make it possible to provide biologically grown
food at super market prices.
Providing meals at the center and also on a take out basis also
gives the mother centers the opportunity to role model tasty and
inexpensive recipees using fresh foods instead of canned or frozen
products.The mother center food coop also provides mothers with
practical suggestions on healthy food habits in everyday life, i.
e. healthy snacks for school children, diets for children with nutritional
disorders and allergies or healthy and not time consuming recipees
for family festivities.
Part III Assessing Local Experiences: Lessons learned for the Future
3.1 Conditions for Empowerment
In the mother center experience the following elements contribute
to the empowerment of grassroot women:
- Grassroot women can be activated when politics connect to their
private lives and to their neighborhoods and the community they
live in. They are less driven by the wish to achieve political hegemony
or to excercise power, but are motivated by the wish to improve
their lives and the lives of their loved ones, they fight, in essence
for the reproduction of life. In the mother centers women do not
have to change their priorities of caring for their families in
order to take part in public life. They do not have to leave their
families and neighborhoods and they do not have to dispose of their
children.
- The women are not approached by relating to their problems and
„deficiencies“, but by relating to their strengths and
talents, capacities, ressources and positive visions.
- Remuneration is important when activiating women. To gain access
to some independent money is a crucial element in raising the self
confidence and motivation of women.
- It is important to create a climate where women experience support
and learn that they are entitled to it and how to create it for
themselves. Leadership support methods and support networks are
an integral part of increasing the political participation of women.
Mother centers are a place where women experience validation as
mothers, where they are empowered by motherhood.
- Furthermore, the situation of motherhood cuts accross ethnic and
class barriers and provides a common issue bringing together women
from different social and cultural backgrounds.
- Mother centers offer the opportunity to find female role models.
Very different kinds of women are active in the mother centers and
can be experienced and "watched" in their development
by the other women. This creates a large potential for identification
and role model learning.
3.2 Barriers and Opposition
The inclusion of grassroot women in local governance and decision
making processes is not only met with support and enthousiasm. Opposition
and competition comes mainly from professionals in public welfare
and social work organisations, who fear losing influence and their
contingent of available funding. City councils that are further
away from social work, like the construction department tend to
be more open to grassroot participation than the departments dealing
with the social programs like the family and youth welfare departments,
who often seem to be more threatened by grassroot "competition".
The general client orientation in social work seems to make it difficult
to acknowledge grassroot groups as equal partners.
While support often comes from the top of municipal government,
oppostion is experienced on the level of middle management of local
authorities, who tend to be reluctant to change beaurocractic traditions
and procedures, or who are working on innovative projects, because
this is required of them, not because they genuinely believe in
or wish for innovations.
This opposition is often not openly expressed, which makes it all
the more difficult to deal with.
A reoccuring problem is that professional client oriented social
work projects rename their projects "mother center" in
order to get access to the mother center funding. For this reason
the Mothers Platform evaluates the projects applying for the government
funds from the mother center title and makes sure only authentic
grassroot mother centers receive funding from this title.
In consultations with the urban planning departments there seemed
to be a clear line drawn by the local authorities between listening
to grassroot opinions and advice and making the decisions that involve
financial expenditures. Participation is limited to expressing grassroot
expertise in consultations, however financial debates and decisions
are conducted behind closed doors.
A problem with which the mother centers continuously are faced
with involves the fact that community women are interested that
their work be acknowledged and renumerated, whereas public policies
tend to look for voluntary work. This constitutes a constant thread
of tension and debate in the negotiations and dealings with the
local authorities.
The grassroot women often feel very overwhelmed and there is a
tendency of „burn out“ of the active leaders by the
process of introducing innovative channels of participation, since
they usually have to „fight and invent their way in“
and there often is a considerable degree of an uncomfortable clash
of cultures involved when dealing with the foreign and often alienating
procedures and mechanisms of public bureaucracies and decision making
bodies.
3.3 Strategies that work
Some lessons about strategies that work in engendering local governance
and increasing grassroot participation include:
- Making the effects of political decisions on concrete lives visible.
Creating channels where women can tell their stories in public.
Sticking to one´s own language. The mother center women feel
that it has helped them in negotiations when they did not try to
learn the professional or bureaucratic jargon, but rather expressed
themselves in their own language and style.
- Making the flow of money transparent. It is a myth that there
is no public money. There is. It just often goes to other places
than to the issues women are concerned with. Making visible where
the money goes increases publicity and negotiating power.
- Letting political debates and negotiations happen on grassroot
territory. Some of the strongest break throughs happened when the
mother centers succeeded in hosting political consultations on their
own turf, in the mother centers and in one case even in their private
living room. The magic of "reality" and "neighborhood"
experienced there reminded decision makers about what politics is
actually for, to enhance the quality of life of regular people.
- The Mothers Plattform has been successful in using the Habitat
Agenda for their local negotiations. Referring to the fact that
grassroot participation is spelled out as desired and agreed to
in the Habitat Agenda has been of use when pushing for inclusion
in public debates and committees.
3.4 Partnerships and leadership support
Creating leadership support for women who enter local decision
making bodies is extremely important. In the mother center experience
there is a massive culture clash involved when community women go
into the male dominated institutional and corporte culture of politics.
For this reason the Mothers Plattform recommends always being at
least two grassroot representatives at political consultations.
It is important not to leave the women entering the political arena
alone in this experience. Mainstreaming gender must be accompanied
by collective reflection, analysis and working through of the (often
alienating) experiences involved: How did I feel in the meetings?
What was alien to me? Where did I feel devalued and intimidated?
Which situations drain me, when did I come out feeling powerful
and motivated? What strategies are not worth the toll they take
on time, on energy, on emotional strength and personal ressources?
Encouraging women to talk about these questions and providing support
in finding solutions is a crucial element to sustainability of female
participation in politics.
Survival can depend on building partnerships and networks. The
mother center Freudenstadt is a very vivid example of this principle.
For 6 years the local mother center initiative lobbyed their city
council for rooms to open up a mother center - to no avail. Application
after application were turned down. What in the end led to success
was building a coalition with supportive female polititians from
all the different parties and working together with the German Marketing
Society who were assigned the task of designing a "city image"
for the municipality and who were won over to recommend a mother
center as an integral part of a "city image". Without
the continuous support and consultations of the Mothers Platform,
the women from Freudenstadt commented, they would never had had
the energy to hold out for 6 years, before reaching their goal of
opening a mother center in their town.
Supportive partnerships are crucial to developing grassroot participation
in governance. The mother centers work together locally with many
other groups and networks on various issues. In some cases partnerships
prove to be easier on the local level than nationally. The relationship
of the mother centers to the feminist movement i.e. often is somewhat
strained by mutual prejudices and conflicts over what is considered
"emancipative" or "traditional". On the local
level however coalitions between the various women´s groups
often are quite solid.
What is needed for good partnerships is that the grassroot women
are perceived as experts and invited to the table on equal footing.
Professionals are often in the position to open doors for grassroot
women and provide them with insider information and knowhow. It
is very important that professionals are aware of the support they
can contribute. Simple lip service and the invitation to participate
is usually not enough. What often is needed is the active promotion
of the grassroot voice and the willingness to give central stage
to grassroot women to enhance their visibility and to ensure that
their contributions are heard.
3.5 Lasting Effects and Changes
Depending on size and how long they have been working, mother centers
reach between 50 and 500 families in the neighborhood. For the women
involved, the experience often changes their lives profoundly. In
a DJI study the following replies were received to the question
what effects the mother centers had on the individual women:
70% learned more tolerance, 58% stated the center put more joy
into their life, and the same percentage, that the expereinces in
the center helped them take leadership in their life. 56% said they
learned to participate and raise their voices, 55% answered, they
learned to say "no" and 52% said, they learned to state
what they needed and to accept help.
In the latest DJI study (1997) 80% of the respondents felt that
the mother center entriched the community, 47% saw improvements
in the infrastrucutral conditions for families and 41% said, that
the mother centers changed the neighborhood regarding more social
contact and social integration (including acceptance of minority
groups). 67% of the mother centers affirm that they have taken influence
in their community by political actions and in 46% of the cases
the mother centers are represented in municipal councils on urban
planning and development.
Mother centers have also had effects on the understanding of the
role of professionals in childcare and community services and in
their attitude toward the competences of grassroot groups. In many
cases fruitful partnerships have been built.
3.6 Replicability
The story of the mother centers as one of the fastest spreading
grassroot women´s movements in Europe is a lesson in transferability.
Currently there are around 400 mother centers, in West as well as
in East Germany .They have also spread over the boarders to Holland,
Austria, Italy, Switzerland, The Cesch Republic, Hungary and The
Ukraine.
The spreading of the mother centers also into Central and Eastern
European countries shows that they also apply to the conditions
of post-socialist societies in transition. Many women in these societies
find themselves at home with children, due to the increase of unemployment,
and the reduction of public childcare. The isolation they face is
especially virulent due to the fact that in socialist societies
the tradition of community networks was discontinued and social
coherence and inclusion mainly regulated by the workplace. Mother
centers respond to the need in these countries to rebuild neighborhood
structures and to create new places of social cohesion in the communities.
The conditions leading to this amazing replication of the mother
center model are the fact that they address a "historical need"
(see part I), that they originated from a strong partnership between
grassroots and professionals ( the researchers at DJI), that their
dissemination was facilitated by a book in the format of "story
telling", by face to face exchanges, and by the regional and
national networking and lobbying of the mothers offices and plattforms,
and that there is a strong inspirational and „well-being“
element involved in the mother centers.
The role of the Mothers Platform in this process is mainly organising
exchanges and providing written material on how to initate mother
centers, capacity building, providing a plattform for reflection
and strategy building, and funnelling grassroot leadership potential
into political action, participation and governance.
What is needed for the mother center magic to work is a physical
space in the community, rooms that are completely self-managed and
at the disposal of grassroots, a place to gather without being clientelised,
an inclusive approach to children, the remuneration of the work
done in the mother centers and the acknowledgement of neighborhood
women as "everyday life professionals".
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